Retard, learn to TRACK, just because Aisha """"reported"""" this Hadith with known chains doesn’t mean we can lock its meaning down. Scholars, including Ibn Hamdan, Al-Nawawi, and the Maliki school have done multiple readings, meaning they’ve looked at the chains, historical context, and the intended audience, and they have convincingly demonstrated that the harsh language was aimed at overt denials of monotheism, not censoring all art. Ibn Hajar, for example, in Fath al-Bari indicates that the prohibition was on complete statues that cast shadows, not drawings/sketches. Your whole mistake is taking one Hadith and ignoring centuries of nuanced scholarship. If you aren’t smart enough to realize that context matters, that's YOUR problem.